Izibongo zika Mtoto ka Sarhili

Inkos'am yingungqu-ngungqu yentombi yase-Tso-nyana,
Umthi othe ukuwa wabhukuqeka,
Wabhekis' amasebe emlungwini. Umzi wenkos' ujongw' ezibukweni, Ujongw' e Ngxingxolo apho kulele khon' u Gcaleka.
Ngu-Ndancama elona gama lakhe, Umagam' enkosi ayandiphazamisa,
Uyandiphzamis' u-Rhili no-Sigcawu

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Amagama wee ndidi ngee ndidi zeentaka Ngesi Xhosa

Amagama wee ndidi ngee ndidi zeentaka Ngesi Xhosa AmaXhosa mandulo phaya xeshikweni esi sizwe esizimeleyo esizilawulayo ibingabantu abane mfuyo kakhulu; iiNkomo, iiBhokhwe, iiGusha njalo njalo. Le mfuyo ke ibisitya emadlelweni, yaluswe ngamakhwenkwana aselula kunye namakhwenkwe asele ebuqina; maxa wambi ubunokude ubone ne ndoda esele iqinile ihleli apho edlelweni yalusile kodwa asinto ibixhaphakile leyo. Lama khwenkwe ke ebechitha ixesha elininzi edlelweni apha kuba bekungafundwa, kungekho zikolo; isikolo se ndoda yomXhosa besiqala edlelweni iseyi nkwenkwana epha kwiminyaka ekwi sithob ukuya eshumini, apha edlelweni amakhwenkwe afumana ithuba elininzi lokuqwalasela nokufunda indalo, izilwanyana zasendle nemikhuba yazo; ezityiwayo kunye nezo zinoburhalarhume, ukufunda imo yezulu, iintaka, njalo njalo; nee ndidi ngee ndidi zemithi zifundwa apha, imithi eyomeleleyo yokwenza iinduku zokulwa ngoba nokulwa nge nduku ikufunda apha inkwenkwe iselula. Isizwe samaXhosa si sizwe esi lwi

uBukumkani buka Xhosa

Abantu abaninzi xa kuthethwa ngobuKumkani, into yokuqala eye ifike ezingqondweni zabo zii Nkosi nee Kumkani kuphela; kanti hayi akunjalo. uBukumkani yi mbumba yeziqu ngeziqu ezininzi, ukusukela kubasengi bee nkomo zako mkhulu, amaKhosikazi nee ntombi zesizwe, aMadoda nabafana besizwe, iiNgqondi nee Nzululwazi, amaGqirha, amaTola, izanuse, amaXhwele, iimbongi, izibonda, nee Nkosi; bonke aba bantu bayi mbumba, baze babe nomntu oyi nkokheli yabo engu mlomo nobuso bo mbuso: iKumkani; nalapha kwa Xhosa ke umbuso umi kunjalo. Ungeva abantu abanolwazi oluncinci besithi “Kanti yintoni umsebenzi wezi nkosi, zibhatalwa nje akukho nto ziyenzayo” kube eneneni emsulwa iNkosi iyi Nkosi ngabantu bayo; aba bantu banolwazi olu ncinci abazibuzi bona ukuba “Yintoni mna endiyenzayo ukuqinisekisa ukuba inkosi le iyawenza umsebenzi wayo, kwaye inesidima esifanelekileyo?” ngoba njengase burhulumenteni, inkosi inikwa uxanduva ngabantu bayo ize yona ibakhokele baye kule ndawo bafuna ukuya kuyo; bubuphakath

u Bhurhu ka Khawuta

Eli gama silichukumisayo namhlanje, ligama elikhulu neli hlonipheke kakhulu emaXhoseni. Izizwe zase maXhoseni esingabala kuzo ama Bamba zisafunga ngalo eligama kuna kaloku nje, ngoba le yayiyi nkosi enkulu eyayinama gunya nge xesha layo. Lo sithetha ngaye ngu nyana we Kumkani u Khawuta oli vela tanci nongu nyana we ndlu yase Kunene apho ku Khawuta, kwindlu enkulu ka Khawuta ngu Hintsa umfo ka Nobutho u Mamthembu, iQadi le ndlu enkulu apho ku Khawuta ngu Nkani. u Hintsa no Nkani bevele mva apha ku mkhuluwa wabo u Bhurhu, singatsho sithi bakhuliswe nguye u Bhurhu; njengoba u Maqoma nhaye bakhuliswa nguye oonyana bakayise inguye omdala; nalapha ko mkhulu kubenjalo kuba u Khawuta ukhawuleze wedlula. u Bhurhu njengee nkosi zakowabo nhaye uzele intlaninge yoo nyana esingabala kubo u Maphasa inkulu ka Bhurhu; u Myeki uyise ka Mfati, u Xhoseni uyise ka Khiva, oo Mbune, noo Mabhulu nabanye. Ke kaloku njenge siko lakwa Xhosa, u Bhurhu njenga nyana we ndlu yokunene, kwanyanzeleka ukuba awele i

uMbusoKaXhosa

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